Sunday, August 31, 2025

A Tale of Three Babas

 


“Hello—No Problem!!” bellowed the grimy dreadlocked Sadhu Baba for the umpteenth time that evening. His fixation was Derick, an egg-headed bull of a man in his sixties from Australia, who could easily have made a film career playing a Nazi or a skinhead. He was also the owner of the worst Royal Enfield imaginable—glitter and chrome but breaking down at every corner. We were sitting across in a former parachute-turned-tent at Sarchu, shared with a few dozen others—tourists, truckers, the owner’s family, and the Baba himself. Totally sozzled after helping the truckers with their booze and then stoned from countless chillums, he would first yell “Hello,” wave at Derick, and, once he had his attention, give a thumbs-up and roar again: “No Problem!!”

The “Techno Baba,” by contrast, was a self-styled sadhu—a young Bihari from Pasighat—living off an attractive but perpetually stoned Israeli blonde in an old Manali guesthouse where I stayed. With long shampooed hair, clad in a saffron lungi, and utterly ego-less, he was mercilessly mocked by the hotel owner and his lone helper—a lazy Nepali addicted to chess—both unsure about their roles as master and servant. The Baba, in turn, would mutter about these fallen times when holy men were no longer respected.
Bankrolled by his girlfriend, he ran a modest trade in hash. His routine was simple: slip into the guest circle on the balcony, light up his chillum, pass it around, then announce—“Anybody want good hash? Tell me, I got good hash!”

His girlfriend I only saw in fleeting glimpses. She mostly stayed in their room, except in the mornings, when she queued for the common toilet—oversized shades on, toilet roll in hand, tugging at her pyjamas stuck in her butt crack. Sometimes in the evenings she sat on a bench on the veranda, dragging a joint or just staring into the distance next to a mini boom box. She was hooked on techno, which they blasted at full volume. The Baba would thrash his body and long hair to the beats, leaping into the air whenever a vocal hook dropped—often it was “Om Namah Shivayaaaa!!”

And then, there was the “Unexplained Baba.” I came across him while riding down a lonely stretch between Tura in the Garo Hills and Mancachar in Assam, searching for the only Buddhist stupa in Northeast India. Out of nowhere, there he was: walking nonchalantly up the road, tall, broad-shouldered, muscular, dark as the night, with floppy curls and a distinctly Australoid face. He was stark naked and seemed utterly at ease in his sky costume. I looked at him, he looked back at me—disinterested—and kept walking. I saw no reason to stop—for his autograph or for a pic.

My pillion at the time, the sister of a very loud name in the Rock and Roll Hall of Fame, sat in stunned silence, then finally blurted out: “What was that?” 

I could only reply: “No clue.”


Later that night, my Garo friends whispered that it was a "Mande Burung"—Meghalaya’s elusive cryptid, or perhaps a remnant of a lost Stone Age tribe, depending on whom you asked.
I would have said “Lord Bhairav on an earthly jaunt,” had there been a dog trotting along. But there wasn’t. John Keel would have been interested. But there was no UFO in the sky.

The Unexplained Baba he remains, his image still etched in my mind.
And no, I have no regrets for not stopping...

The Journey

 


  “Are you a devotee of Lord Krishna?” I was taken aback by the unexpected question and didn’t know how to respond immediately. I looked at the inquirer, my co-passenger in the Rajdhani coupe, and tried to assess if he was one of those self-righteous types who will extol the virtues of vegetarianism all the way to Delhi.
“I asked because you are wearing a Tulsi mala,” he clarified. “Tulsi is sacred to us Vaishnavas; it is a holy plant. I also have one, but I feel shy to wear it. Do you use it for chanting?”
“Well actually… I wear them for health reasons. I suffer from respiratory trouble, and someone recommended Tulsi. These beads are a gift from a friend,” I replied not untruthfully, leaving out the details about how they came from Nimtala Ghat crematorium — one of Calcutta’s more morbid corners — where we once went to smoke for Shiva, talk of life, and stare at death. Besides, which born-again hippie can be without a string of beads?

We made a contrasting pair. He was a middle-aged Bengali bureaucrat, neat and composed. Me — long hair, beard, the beads, a chakra shirt stitched out of a batik-print bedsheet, and dark glasses hiding bloodshot eyes from the previous night’s party. The ice broke when I mentioned I had lived and worked in Calcutta and spoke some Bengali. We exchanged the usual compliments about each other’s states and people before moving to personal topics. He said he was posted in Guwahati, heading to Delhi for a meeting, and would use the chance to visit his family.

When he asked my business in Delhi, I gave him no intelligible answer. Telling him I was joining a group of foreigners I’ve never met, as a voluntary bike mechanic for a six-month “All India Pilgrimage on Motorcycles” — pretentiously dubbed "Bullets for Peace" — might have sent him running out with his luggage.
We talked for an hour or two before falling silent and retreating to our berths. He climbed to his top bunk, pulled out the beads he was too shy to wear, and began chanting Hare Krishna. I opened Wilhelm Reich’s “The Function of the Orgasm”, immersing myself into the world of Orgone energy and human sexuality.

Cherchez Le Femme

The Russians love to use the French phrase "Cherchez La Femme," popularized by Hugo, which implies that most trouble, directly or ...